People Power Plus

 Governance With RCS: People Power: Change is important.  Effective social doings call for communal knowledge, collective understanding.

 

                I find that when we use the terms "people power" or "power to the people" that we often have a fuzzy understanding of the concept involved. This unclear understanding can be of tragic danger to a people. At times, these phrases seem to have been a call to revolution. From time to time that call has been answered with thought to the fact that revolutions are unpleasant for many and that their aftermath is often long suffering.

                Change is. It is important and necessary, often pleasant and healthy, and seldom revolting. 

                In revolution there is too often too little planning and agreement among us for what is to come next. With revolution comes the need to clean up the nasty mess it causes. after the clean up, is the need to build the new order. That need calls for the common understanding of the plan for doing that building. People are often left with no agreed upon plan and few resources; they are at a loss for what to do!

                Revolution can turn out to be repugnant, revolting, sickening, and deadly for too many. A high cost. Revolution has seldom been a good plan. It has sometimes been worse than no plan.

                When we want "what is to come next" to be better than what we have now deserves some thought. We need to consider carefully what it is that we want and are out alternatives for getting it. At the very least, we need to consider that much. To be a "we" we need to agree, we need a common understanding of the nature of our common want. We need to carefully consider our alternatives and choose one as our agreed on common way forward. That way may or not be revolution.  

                We see change; happening is change and doing is change. Doing is less frequent. Doing is done on purpose, it is done consciously. It takes effort to learn to do effectively. We do learn to do effectively and we can learn from our doing. observation helps. Its good to know that we do learn.

                For long, many Americans many Americans have been pleased to vote and to "throw the rascals out" when our representatives displeased us. We used our vote to do that. We have begun to learn that voting is not enough. We have been slow to provide candidates to vote for.We have been slow to take part in the nomination process. We have  organized to do so from time to time, but have failed to teach our children how to do so. We have proven to be to easy to disorganize. Some of us are practicing organization again, but we have forgotten many of the basics. We still have not lost all of our co-operation skills.

                We see that there seem to be plenty of "new rascals" to take place of the "old rascals." Too many of us are unsure of what to do about that an to be unsure of why that happens. 

                The designers of our Constitution knew a lot about the whats and whys of governance. They also paid a lot of attention to the  hows of governance. They condensed much of what they learned and knew into the Constitution we adopted as our Constitution. Some of us participated in that process and learned that the key to working the Constitution was participation. Many wise men over a couple of hundred years admired that document as a practical and beautiful way for us to learn to govern ourselves by practicing the ways it laid out. They saw it as a way to much more. For example: as a way to democracy and a way to adaptive governance. 

                The people of Venezuela seem to have found that voting is not enough and not only "threw the rascals out" but also "threw the baby out with its wash water." They let themselves get so exasperated that they threw out to much of the old with little consideration how they would institute the new they would need.

                I have some memory of the overthrow of the U.S. surrogate leadership in the in the Philippines. The people of those islands decided it was time for a change and chased our man, Marcos, out to U.S. shores. A change was made, but the Philippine people were not prepared to handle the results and had not agreed on useful alternatives. The results are history.

                Those 1980s happenings in the Philippines provided little learning for most of those effected. A certain few Americans gained some advantage. Most Americans did not know what happened and did not  notice their loss. A very few Philippine individuals felt a little advantage, others felt some satisfaction at seeing Marcos leave the islands, most experienced very little change and no advantage.

                To make beneficial changes in governance, an understanding of  the present government helps. A wide understanding of common wants and needs is also a help. Another help, which calls for some learning and experience, is knowledge of the kinds of governance available to mankind. A great understanding of the governance of the state and government with which one is most familiar may be vital. We benefit by learning to justly, legally, and effectively use our actual government.  

                Power with no action is no power at all. That may be good because there are some powers worse than others. Most agree that a power used for good is the better power. Power can be very good when it is handled with skill and understanding. The greater that skill and understanding the better the chances are for a good result. We each have the power to improve both our understanding and our skill. We need the will to learn and to practice the basics of civil co-operation.   

                All of us can benefit by each of us developing a better understanding of democracy among us. 

                As for people power, its power may be measured by the will of the people to govern, and of their understanding the nature of governance, A good source of understanding is experience. Experience can include organizing for action and education. Such experience may also be gained in the practice of politics, civics, social co-operation and most democratic social activity. Knowledge of the workings of ones actual government may be vital. Knowledge of the laws and systems of your government is important. That is a clear understanding of the workings of your present government is important to any success. Details are important, but a clear overall  vision of the governance is often more powerful. So, in the USA, the ongoing improvement of your understanding of the meanings to be found in the Constitution, the more powerfully effective you may be. Frequent quotations from that document are seldom helpful.

                When one is active the ongoing clarification of plans and goals may become critical.

                A good beginning for an active citizen is showing up. Also the practice of associating oneself with clear, realistic, appropriate goals and plans can go far in keeping one out of difficulties.

                People power, in the hands and heart of those who show up to participate, listen, learn; and then to act with love and respect for themselves, their body politic, and humanity in general, has a great chance for being strong, enduring, and good. 

                Your deepening understanding, of democracy and the will of the good people around you, can give you effective strength.

                Satisfaction can be found in co-operation with to practice governance of one's self and in co-operating with others in your common governance.

                Thank you for reading. I appreciate comments to the contents of this post.

 

                                                                RCS 

                                                                                      Here's More !                                      

Governance With RCS: revolution and people power             

                 Most attempts at revolution fail due to lack of understanding of the ways and means of rule. A grave lack is, failing to achieve consensus of what to do after the "bad guys" have been deposed. This is often due to lack of will to use communication skills to better advantage. An ongoing inclusive dialogue seems called for.


                Often a resolution is mounted by a coalition of parties. Once the oppressive rulers have been deprived of power, members of the coalition parties lack sufficient skills at cooperation with and compromising with the other groups. So, governance relapses into a state of sickness.

            It also seems worthwhile to consider that, that which begins in killing often does not go forth well.

                Comments on content are welcome.

                                                                                                Richard

 

Universiry of California at Berkeley

Governance With RCS including: Californians, people, citizens, governing, education, university, Land Grant College

 

                It appears that most Californians no longer think of the University of California as our university.  If that is the fact, I am sure that there is a very good reason for them to think so.

                Californians now, it seems, think so little of their university that the now give it very little support emotionally, intellectually, or financially. For the first time in the history of the University, private philanthropy contributes more to it than do the people of the State.  I am grateful that such help is available. However, I also see it as another case of giving to the 1% that which once belonged to the people.

                Once, our plan for the University was that it not only be an engine that fueled the economic prosperity of California, but also an institution that developed citizens capable of governing the State and to help govern the Nation.

                Where we once were willing to pay for for the education of  students who were able to govern as well as to produce wealth, we are now putting our governance into the hands of those few parents who can afford to pay for a great education for for their offspring now and to those certain powerful organized private parties with a great accumulation of wealth.   


                What is the status of U of C at B as a Land Grant college?

I love suggestions, comments, and interesting information.

 

 

                                                                RCS

 

Habeas Corpus: From 17th Century England to Today

Justice Delayed is Justice DeniedWartime use of the writ of habeas corpus. Interpretation example at Guantanamo Bay and historic examples with other modern interpretations. Why did we not learn this law, right, and duty of ours at school and at home. It is our Great Right. Continue learning more about it. Use  it or lose it.

Let's Have a Party!

Governance: values, planks, platforms, parties, people, a bit of politics

 

                Or, let's have a platform. Or, let's have a plank. "A party" sounds most attractive, but I have reason to consider a plank first.

                The kind of plank I am considering is political. is the name given to fundamental parts of a political platform. Political party platforms are made  up of planks. This kind of plank does not come from a tree, but rather from the minds of men and women.  We can shape one, or more.

                We have some ideas about the nature of a political party.  Historically each person running for political office  usually had a platform much like the platform of his party. So we know that a platform is what a person running for office stood on. I Great Britain, I believe, stood for office rather than running for office as one does in the US. A platform was once more about what party stood for rather than stood on. A party and it's platform may be much about wants, interests, needs, desires, values, and even philosophy of citizens, the men and women of the nation.

                So, parties had and have platforms. An important of those platforms were its planks.  Each plank was likely to represent a specific want, interest need, values of citizens

                Right now I am less interested in specific candidates, elections, or parties and am more interested in the specifics the platform they stand on. The specifics are best found in its planks.

                So, I am interested in platforms and the planks of those platforms, I am interested in specific planks and sets of planks one can stand on and for. I can direct my interests to the specifics of a chosen plank. I want a solid plank I can work on and see implemented in our nation.  I am interested in a plank I can be proud to stand up for. I am interested in a plank which represents real and specific values and interests in an understandable and attractive way.

                There is a lot  to learn and we can find some satisfaction in helping one another. I am pretty sure that a plank or a splinter of it may lead to the creation of a  Bill. That.s something

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First we form some great planks. Or find them in the 20 some party sites online. With them we can make a great platform.  On that great platform can stand a great (new) party.  A party to be proud of. We can learn a lot in the process.

Heaven forbid that other parties should copy a plank of ours. 

We could look through the planks we find online and pick out the ones we really like a lot.




by Richard Sheehan



 

Civics for the Free and the Brave (1)

Governance With RCS: Civics for the free and the brave including: civility, learning, and democracy


Civility is an important part of civics an politics.
 

We can profit by learning:

~ some collaborative leadership.
~ about a deeper level of tolerance.
~ about sources of conflict.
~ how people who are fundamentally different from each other can develop sensibilities that enable them to get along.
~learning about consensus building.
 

We are at our civic best when we:

~ are listening. 
~ are working in partnership with others.
~ lead by example.
~ have the courage to be appropriately humble.

We have a lot to learn. My old aunt told me that by beginning, we are half way there. After beginning one does ones best by keeping on keeping on.


RCS
 

 

 

 

Habeas Corpus

Governance With RCS: Our U.S. Constitution was written with the Common Law in mind, democracy too. Habeas Corpus has a great sound.

            You may find the Common Law worth learning about online. You may want to know and support more of common law.

            Habeas Corpus is an important part of our common law. It has important ramifications. Recently I was reading online of some of the more important details of Habeas Corpus. Let me repeat just one below.

            Today, the Common Law's ancient writ of Habeas Corpus is one of our most important defenses against tyranny. Tyranny is a bad word you can enjoy reading the extended meaning of online. 
 
                By issuing a writ of habeas corpus a judge or court may compel those holding a prisoner, to produce that prisoner and to prove that they have legally incarcerated the individual. When that prisoner is friend or family it is best that the judge be our judge and the court our court.

            Note that when I use the word "our" above, we have claiming and supporting to do.

            We really have a lot to learn. I am willing to learn more about Habeas Corpus, our constitution, the Common Law, the growth of tyranny, our judges and courts.

            I have already learned much of what my old aunt told me more than once: "Use it, or lose it"
 
            Thank you for reading.




                                         by Richard Sheehan