Showing posts with label adaptive governance. Show all posts
Showing posts with label adaptive governance. Show all posts

"Nation" Is Related to Governance

Nation: the word            

               "Nation" was born from a word that meant "to be born'' came to mean "breed" or "stock." 
                  
                 It next came to mean ''that which has been born,'' that is ''a breed." But it soon came to refer to s species or race.

                "Way down yonder in the Indian Nation" is a refrain from an old song which got me to thinking as an America am I of a race or a racist, or both or neither? It seems that most Indian tribes fit the meaning of nation more fully than we do.

Race

                So according to the dictionaries, "nation" came to refer to a race of people.

            "A race of people" people implies a strong blood or genetic relationship.

History

                Our blood and our history seem to have strong effects upon us. A word's history is carried with it, much like your history is part of you. A word seems pretty bloodless, but once one gets into our mind it can get pretty bloody.

                Very recently in our history we started to use ''nationality'' and ''nation" in reference to our country of origin and meanings, if not become confused, certainly began to change for many of us. "Nation" has been taken over as a political/legal concept of nation as ''an organized territorial unit.'' by this notion the United States of America can be called a nation.

Webster dictionary

                My Webster dictionary uses the words birth and race as part of an ongoing part of the meaning of "nation." It goes on to say that nation refers to a group or aggregation of closely related persons. Closely related persons form a "we." How do we form a we? Can co-operation and communication do the job?

Culture

                A common culture forms a we. A culture is learned even though much of that learning is not consciously done. We can learn. It's possible to learn together.
Are we willing to learn together? I think that we create and maintain a more perfect union when we want to. It just takes some doing.


Community

                Another dictionary says that what we have come to call a community of people of one or more nationalities and possessing amore or less defined territory and government, is a nation. I can't remember the exact nature of a community just now. I does seem like this dictionary is trying to describe us. How are we describing ourselves these days? Dictionary compilers keep trying to give a realistic definition to a word we have twisted out of shape.

Language                
                Another modern dictionary tried this. "A nation is is a people, who share common customs, origins, history, and often language." This seems a good try at defining what many people now mean when they use the word, nation. This culture,  union.


Legal and Political Actuality

                Another more modern dictionary seems to lack heart and feels less congenial to me. It says, a nation is a rather large group of people under a single, usually independent government. Looking at the reality it may be a try at the actual reality, but it is not very attractive.

Country

                Well, many of us feel that we have a darn good country. We can be on our way to deciding or remembering who we are and what we are. A country seems an Ok start.
                
                Still, nation, does have a nice ring to it. Could the Navajo nation or Iceland be examples to take a look at. They may be good 
examples for nations, but not the right ones for us. 

                Thanks for reading. 

               Word Power to you.



                                                                                                rcs





                
                

Rethinking Governance

             We may be the best of friends, but it appears that we are too often also our worst enemies.

            It seems to me that we may not be to blame, but that we are responsible.

            Some of my rethinking of our situation follows below. If this work seems to lack some organization it may be because it reflects the state of my thought. However, it is my intention to be both honest and thoughtful. This is how I see it just now.

            We can come to understand what it means to "aim high" and that which it means to aim high enough.

            I believe that we are capable and that together we can do enough well enough. I believe that we can better understand the nature of our language. We may be more aware of the importance of our words. We can help one another to improve our understanding the value of our words and our language.

            At the risk of sounding too academic I say that the quality of our understanding of the nature of culture in general and of our own culture in particular can be very useful to us.

            We can learn and help one-another to learn.

            We can come to better understand each other's meanings.

            Much of of that which we can do, we can do by ourselves, but it is often better done together.

            Much of our important learning depends on our words. This can be a problem because what a word means to one person often has a somewhat different meaning to another. For example, when one person calls another a "liberal" she may mean that person wastes money, while when he calls a person that he may mean that the person called liberal is happy to let other people be as they are. Others may use the word in very different ways. So, it can be useful to find out what an another sees as the meaning of our word. That seems to suggest that we may benefit by talking we mean and listening carefully to what the other means.

            For example, when I hear the the term "illegal immigrants" I may think of criminals. Another hearing the term may think of your great grandparents.

            As another example, when I hear the word "organized" used to describe people, I may think of a group empowering itself. Another may think of  crime. Even the word "power" suggests or implies different things to different people at different times in different places. Maybe we need to talk a bit more about the other guy's meanings or to listen a bit more to his understandings. 

            In governance and all of life we may benefit by practicing to think for our selves. We could also benefit by learning to think together and probably would.

            It is not difficult to see that words can be problematic. "Government" for some, means those other guys who are referred to as them. They seem to forget that even they themselves often practice government in governing the details of their personal lives. Some others forget that "republic" implies that we are responsible for our governance and others forget that "democracy" implies that we are the government. 

            By our talk, listening and speaking, we can help one another and each other to be less confused or mistaken by our words and perhaps to be more illuminated by them. 

            Some say that "information is power.'' Some say that information is more beneficial when it is contemplated to better reveal its meaning  and so that we may better understand its value.

            We can begin much just by the practice of giving ourselves good information. By that practice we give ourselves a good chance to gain more power to act in beneficial ways.

            Most of us agree that education is important, but do not keep aware that we are each responsible for our learning and that our learning results in our ongoing education. Many have believed that we are each responsible for our learning and education, but that it is OK to receive some help.

            Some say that the bliss of ignorance may lead us toward sickness and death. Some say that it may also lead to slavery and madness!

            I believe that we are each responsible for our own education. I believe that we are helped by our natural curiosity and urge to develop and grow. Some of us are helped by our God and our friends. Many of us believe that it is to help our children, our youth, and each other to learn the useful, the good, and the beautiful.

            All that we learn and know comes from the past. What you learned yesterday is history. We are very much our history. How to build a house is history. Your favorite song is history. Our culture is history. Some say all that is remembered from the past is history. All that we have learned is history. History is important. A lot of history is still in books. Some of our history has been made into stories. 

            We know very little of the future. However, from what we learn from our memory of past experience we can make some help guess about the future. Our understanding of our past has helped develop useful beliefs. With awareness and contemplation we can improve our understandings.

            We know that what we know of songs and love comes from the past and from our contemplation of our memories of the past. Our good ideas come from the past. It's good to remember that our bad ideas come mostly from the past. Our culture is from the past. That which we remember and and contemplate of the past is our history. Our history plus experience we do not remember nor contemplated is our culture. All that we know is history.

        As we know most of our history is in our books. Your reading of some of those books can be a source of power for you. You can learn to judge the value, usefulness, and truthfulness those books. That's good because a significant number of them have been written by liars and manipulators. Others have been poorly translated or interpreted.

            Still our reading can lead to our doing well. We can learn to bake an apple pie from a cookbook. It's all history.

            For most of the history of the USA we have been responsible for the schooling of our children and youth and doing completing that responsibility at a local level. For the last several generations many of us in many school districts have not been carrying out that responsibility very well. We have not adapted well.
            
            We have not understood our responsibility well for generations. We had very good reasons for neglecting our duties, but that ignorance and neglect was not good for us. I must add that there remained some good schooling and some good advances in methods, but they didn't get shared widely enough

              Soon after the schooling began in the USA, we formed schoolboards with parents and other interested citizens. Those schoolboadrs were formed in local districts close to home. For good reasons after a time many parents and others did not show up to keep them running well. In the beginning, we decided together what was to be taught and how it was to be learned. The story of US education is long and somewhat convoluted. Still I can say that local interest and cash fell short in many school districts especially in larger cities. School officials and other citizens sought help at the county and state level and finally at the federal level. They got help. That help had strings attached. Finally this help from afar often did little to help students or teachers.
           To this day many school districts suffer from ignorance of governance by local citizens.

            Government in republics is up to we the people. Seems we need to learn more about governance. Governance in republics with some intention of being democracy is not just our responsibility it must be us ourselves who govern.We have not learned to be a democratic republic and we seem nearly unable to maintain a republic. I think this calls for some talking over. I think we need to listen to one another a lot and begin to decide what it is we are ready do. We could forget this experiment or even forget bring a we. I think our situation is worth a lot more dialogue and some coherent activity.

            I think that very many of us are capable of  useful co-opperation. We can practice that co-opperation at a local level and a bit beyond right now. 

            Many agree that truth is important. It seems that honesty is an important part of truth. We can be honest and intend to tell the truth. Some, have call a propagation of a falsehood a source of insanity. I believe that enough of us can be honest enough to be a capable we.

            We can help each other to move towards reality, honesty, and truth and be better off for doing so. Does it help to say that truth is true no matter who believes it? Truth seems more of orientation than  destination. 

            We can learn the nature of social responsibility, how to recognize appropriate facts, how to co-operate to better effect. Let's consider how we shall do so.

            Today there are many parents whose parents went to schools not actively supported by their parents. In what condition are the schools of the children of those parents? We can learn and we have a lot to learn.

            We are not to blame, but if we are not responsible for our governance, who is?
        
            It seems that we have not practiced enough self governance for too many decades. When we are not responsible for our governance, who is? Nobody? Someone really nice? 

            As us, we can do it, we can govern us.

            It will take some dialogue practice to make us a good enough us.

       Thanks for reading.



                                                                                        rcs   
              
         
  




People Power Plus

 Governance With RCS: People Power: Change is important.  Effective social doings call for communal knowledge, collective understanding.

 

                I find that when we use the terms "people power" or "power to the people" that we often have a fuzzy understanding of the concept involved. This unclear understanding can be of tragic danger to a people. At times, these phrases seem to have been a call to revolution. From time to time that call has been answered with thought to the fact that revolutions are unpleasant for many and that their aftermath is often long suffering.

                Change is. It is important and necessary, often pleasant and healthy, and seldom revolting. 

                In revolution there is too often too little planning and agreement among us for what is to come next. With revolution comes the need to clean up the nasty mess it causes. after the clean up, is the need to build the new order. That need calls for the common understanding of the plan for doing that building. People are often left with no agreed upon plan and few resources; they are at a loss for what to do!

                Revolution can turn out to be repugnant, revolting, sickening, and deadly for too many. A high cost. Revolution has seldom been a good plan. It has sometimes been worse than no plan.

                When we want "what is to come next" to be better than what we have now deserves some thought. We need to consider carefully what it is that we want and are out alternatives for getting it. At the very least, we need to consider that much. To be a "we" we need to agree, we need a common understanding of the nature of our common want. We need to carefully consider our alternatives and choose one as our agreed on common way forward. That way may or not be revolution.  

                We see change; happening is change and doing is change. Doing is less frequent. Doing is done on purpose, it is done consciously. It takes effort to learn to do effectively. We do learn to do effectively and we can learn from our doing. observation helps. Its good to know that we do learn.

                For long, many Americans many Americans have been pleased to vote and to "throw the rascals out" when our representatives displeased us. We used our vote to do that. We have begun to learn that voting is not enough. We have been slow to provide candidates to vote for.We have been slow to take part in the nomination process. We have  organized to do so from time to time, but have failed to teach our children how to do so. We have proven to be to easy to disorganize. Some of us are practicing organization again, but we have forgotten many of the basics. We still have not lost all of our co-operation skills.

                We see that there seem to be plenty of "new rascals" to take place of the "old rascals." Too many of us are unsure of what to do about that an to be unsure of why that happens. 

                The designers of our Constitution knew a lot about the whats and whys of governance. They also paid a lot of attention to the  hows of governance. They condensed much of what they learned and knew into the Constitution we adopted as our Constitution. Some of us participated in that process and learned that the key to working the Constitution was participation. Many wise men over a couple of hundred years admired that document as a practical and beautiful way for us to learn to govern ourselves by practicing the ways it laid out. They saw it as a way to much more. For example: as a way to democracy and a way to adaptive governance. 

                The people of Venezuela seem to have found that voting is not enough and not only "threw the rascals out" but also "threw the baby out with its wash water." They let themselves get so exasperated that they threw out to much of the old with little consideration how they would institute the new they would need.

                I have some memory of the overthrow of the U.S. surrogate leadership in the in the Philippines. The people of those islands decided it was time for a change and chased our man, Marcos, out to U.S. shores. A change was made, but the Philippine people were not prepared to handle the results and had not agreed on useful alternatives. The results are history.

                Those 1980s happenings in the Philippines provided little learning for most of those effected. A certain few Americans gained some advantage. Most Americans did not know what happened and did not  notice their loss. A very few Philippine individuals felt a little advantage, others felt some satisfaction at seeing Marcos leave the islands, most experienced very little change and no advantage.

                To make beneficial changes in governance, an understanding of  the present government helps. A wide understanding of common wants and needs is also a help. Another help, which calls for some learning and experience, is knowledge of the kinds of governance available to mankind. A great understanding of the governance of the state and government with which one is most familiar may be vital. We benefit by learning to justly, legally, and effectively use our actual government.  

                Power with no action is no power at all. That may be good because there are some powers worse than others. Most agree that a power used for good is the better power. Power can be very good when it is handled with skill and understanding. The greater that skill and understanding the better the chances are for a good result. We each have the power to improve both our understanding and our skill. We need the will to learn and to practice the basics of civil co-operation.   

                All of us can benefit by each of us developing a better understanding of democracy among us. 

                As for people power, its power may be measured by the will of the people to govern, and of their understanding the nature of governance, A good source of understanding is experience. Experience can include organizing for action and education. Such experience may also be gained in the practice of politics, civics, social co-operation and most democratic social activity. Knowledge of the workings of ones actual government may be vital. Knowledge of the laws and systems of your government is important. That is a clear understanding of the workings of your present government is important to any success. Details are important, but a clear overall  vision of the governance is often more powerful. So, in the USA, the ongoing improvement of your understanding of the meanings to be found in the Constitution, the more powerfully effective you may be. Frequent quotations from that document are seldom helpful.

                When one is active the ongoing clarification of plans and goals may become critical.

                A good beginning for an active citizen is showing up. Also the practice of associating oneself with clear, realistic, appropriate goals and plans can go far in keeping one out of difficulties.

                People power, in the hands and heart of those who show up to participate, listen, learn; and then to act with love and respect for themselves, their body politic, and humanity in general, has a great chance for being strong, enduring, and good. 

                Your deepening understanding, of democracy and the will of the good people around you, can give you effective strength.

                Satisfaction can be found in co-operation with to practice governance of one's self and in co-operating with others in your common governance.

                Thank you for reading. I appreciate comments to the contents of this post.

 

                                                                RCS 

                                                                                      Here's More !                                      

Governance With RCS: revolution and people power             

                 Most attempts at revolution fail due to lack of understanding of the ways and means of rule. A grave lack is, failing to achieve consensus of what to do after the "bad guys" have been deposed. This is often due to lack of will to use communication skills to better advantage. An ongoing inclusive dialogue seems called for.


                Often a resolution is mounted by a coalition of parties. Once the oppressive rulers have been deprived of power, members of the coalition parties lack sufficient skills at cooperation with and compromising with the other groups. So, governance relapses into a state of sickness.

            It also seems worthwhile to consider that, that which begins in killing often does not go forth well.

                Comments on content are welcome.

                                                                                                Richard